The Other ‘Othered’: Bodily Rhetoric and the Women of Ravensbrück Concentration Camp“In war, the body is a richly communicative means for making out winners and losers” (Achter, 48). War creates “bodies that are unruly and at odds with common sense notions of proper, whole bodies, conceived psychologically, physically, and otherwise” (Achter, 49). During World War II, concentration camps were used to destroy the bodies and rhetoric of over six million Jewish people. But they were not the only targets.
Women who were political enemies, “asocials” (which included Roma women), Jehovah’s Witnesses, foreign resisters, “criminals,” “work-shy” (sex workers), “race defilers,” and the sick and disabled were sent to Ravensbrück concentration camp. These populations represented “embodied otherness in opposition to the Aryan body” (Simpson, et al.). The bodies of the women in the camp, emaciated with shaven heads and bodies, gassed, shot, disabled from unethical medical experiments are speaking subjects who bear witness to the atrocities they endured.